Mounts Stories

The Music of Belonging

Memories of Northampton's Creative Heart

Mark Ski glanced out over the rooftops of the Mounts, the Northampton neighbourhood he had called home since the early 1990s. There was a distant echo of a bassline, a faint reminder of the nights spent weaving music and memories into the very fabric of the streets. In those days, the Mounts was not just a place, it was the "epicentre" of something bright and uncontainable.

Back then, The Soundhaus, The Racehorse, and The Bradlaugh stood as a proud triangle of energy. These venues were magnets, drawing in all who hungered for music and artistic expression beyond the ordinary. The mainstream had no claim here. It was a realm where people passionate about music found a home, a stage, and, most importantly, a community. Mark could still recall the way the dancefloor pulsed with possibility, every beat a chance for someone new to step forward.

"Anything that wasn’t mainstream, and people were passionate about music, they would do it there," Mark liked to say. And it was true. He watched as artists, DJs, and promoters, himself included, tested new ideas in front of real audiences. The Mounts was fertile ground for grassroots creativity, each event a patchwork stitched together by do-it-yourself ambition and shared dreams.

But it was more than just the music. The Soundhaus, especially, became the anchor of Mark’s world. It was "more than just a venue", it was a meeting point, a place where strangers became collaborators, and collaborators became friends. "Most of the people I know, I met through music," he’d tell newcomers who marvelled at the closeness of the scene. "That’s what it’s about. Bringing people together, not dividing them."

There, among the tangle of cables and the thump of speakers, Mark made it his mission to open doors for others. He remembered stacking the line-ups with local DJs, giving first-timers their shot on stage. "We’d always stack it with local DJs, it wasn’t just the Ski show. It gave people their first gigs." He knew that with every opportunity extended, the Mounts grew richer, a place where creative potential was not just noticed but nurtured through mentorship and chance.

Of course, time moved on. The Soundhaus and other beloved venues eventually closed their doors, leaving behind a quiet ache, a sense of loss that hung in the air like the final note of a favourite song. Yet, Mark recognised the signs of regeneration. The Garibaldi, The Lab, The Black Prince, new venues, new faces, but the same fierce spirit. "The Garibaldi and The Lab are definitely part of that legacy, they’re where people earn their chops now," he’d say with a knowing smile. The Mounts, ever adaptable, continued to be a crucible for underground culture, surviving on resilience and memory.

Years later, as Mark wandered through the neighbourhood, he saw more than bricks and mortar. He saw a living, breathing heritage, where every memory, every collective cheer, every shared dance, had left a trace. To him, these stories mattered as much as any grand building or monument. "Everyone who went there, no matter what the event was, looks back on it fondly," he would insist. The Mounts was not just a place, but a tapestry woven from the lives of those who passed through it.

As the sun dipped below the rooftops, Mark felt a quiet pride knowing that the Mounts’ legacy endured, not only in venues and music but in the hearts and histories of its people. His story, and those of many others, became part of the area’s living archive, a celebration of creativity, connection, and change. In Northampton, the Mounts would always be more than a neighbourhood. It was, and would remain, a home for anyone seeking to belong.

My Life on Overstone Road

A childhood in the Mounts

Cathy Nicholas was born in 1954, in a small, terraced house on Overstone Road. The world she knew was shaped by the echo of factory whistles and the steady routine of the shoe trade. Her father, a skilled ‘clicker’ at Manfield’s, and her mother, who knew every step of shoemaking, were part of a community bound by pride in hard work.

When midday came, the sound of the factory whistle sent hundreds of workers into the streets. “It was like a meal break for the whole town,” Cathy remembered. The Mounts was alive with the shuffle of boots, laughter, and the bustle of its people, all sharing the same rhythm. Even the annual ‘factory fortnight’ when all production stopped for two weeks, became a festival of togetherness, families heading off for rare holidays or gathering in the parks, cherishing the break from the grind of daily labour.

Cathy’s Mounts was more than bricks and mortar; it was a network of neighbours who watched out for each other. Respect and care were woven into every day. When there was a death in the street, women collected for a funeral wreath and every house closed its curtains during the procession. On Sundays, families scrubbed their front steps and children played safely under the watchful eyes of the whole community. “We didn’t have much money,” Cathy said, “but we had respect and we looked after our own.” This was “the Mounts way”: an unspoken contract to take pride in their homes, their streets, and each other.

As Cathy grew older, the Mounts began to shift. The arrival of new housing and the construction of a “new road” changed the landscape, and the spirit, of the area. Streets like Lady’s Lane, once familiar and beloved, disappeared, replaced by modern developments that felt alien to long-term residents. “People weren’t happy when the new houses came, they said they were bringing all these London people in.” For Cathy and her neighbours, these changes brought loss and disorientation, as the close-knit world they knew slowly faded, replaced by something unfamiliar.

Through it all, Cathy’s sense of herself was anchored in the stories of her grandmother and her mother, Jesse McCready. Her mother’s wartime years were full of hope but also disappointment: “She was excited when the war came because she thought she might get away, but they told her she had to stay and make army boots.” The family’s tiny house, narrow and cold, was a symbol of resilience; every improvement made by hand, every hardship met with determination.

One particularly powerful memory stood out. During the Second World War, Canadian pilots were stationed nearby. Cathy’s mother recalled how polite and friendly the young airmen were, how they danced with local women at the Corn Exchange and brought a sense of excitement to the town. Yet tragedy struck when many of the pilots were killed in action. Cathy’s mother, deeply moved, volunteered to write letters to their families back in Canada, sharing stories and memories of their lost sons. “It broke her heart,” Cathy said, “they were just boys.” In this simple act, the Mounts’ sense of kindness and compassion reached across the world, bringing a fragment of solace to distant mothers in a time of grief.

The Mounts of Cathy’s childhood was not untouched by change. In the 1960s, West Indian families began arriving. At first, there was uncertainty among some older residents, but Cathy’s experience was positive. She babysat for the children of neighbours from the Caribbean, recalling with affection the warmth and generosity of the families who became part of their street. These first multicultural encounters, she realised later, were the beginnings of the Mounts’ journey to becoming one of Northampton’s most diverse communities. “They were probably the first Black people I’d met, and what a good introduction they were.”

Overstone Road in Cathy’s day was lined with corner shops, barbers, pubs like The Racehorse and The Bantam Cock, and the working men’s club. Every business had its own story, every family its own patch of local history. Time hasn’t always been kind to these places. “It looks a bit rundown now,” Cathy admitted, “but they’re trying to renovate the old factory on the corner… it does need some money spent on it.”

Through her stories, Cathy keeps alive the spirit of the Mounts, a place where heritage lives not just in buildings or street names but in the memories and values of ordinary people. Her tale is one of resilience, kindness, and community, echoing through the decades and reminding future generations of what it means to belong.

Cathy’s memories are a vital thread in the tapestry of the Mounts. Her life spans an era of immense change: from the solidarity of the shoe trade to the sadness of post-war decline, to the first stirrings of multicultural Britain. In her recollections, the Mounts is not just a place on the map, but a living testament to the strength and compassion of its people—past, present, and still to come.

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The Ives Family

The first family to live at 97 Charles Street by Margaret Phillips

The 1881 census states that on the north side of Charles Street there are house numbers up until 53, 97 is one of 12 newly built houses that year.

In 1885, the electoral register had Christopher Ives living at 97. Deeds for the

house show it was bought in 1881. From childhood, Christopher (1847-1905) had lived in the St Sepulchre Parish of Northampton, surrounded by shoemakers. At 7 years old, living in Scarletwell Street, his mother, father and six older siblings were involved in the shoe trade (1851 Census) as were most of their neighbours.

By the 1861 census, Christopher is a “Closer” and earning his own living, so he

can afford to marry into another shoe trade family in 1866.

Harriett Flack (1846-1911) in 1861 is also a shoemaker and her family live in

Grafton Street. Her father, mother and elder brother all work in the trade.

The couple move to Grafton Street, where they start another shoe making

brood! By the 1881 census, still living in Grafton Street, and having 6 children to

support, Christopher is now the bread winner and working as a Shoe Top Closer.

Shortly after this we find the family at the newly built house at 97 Charles Street,

which must have been a great boon for Harriett, looking after such a large

family. By 1886, they had three more children!

Using sites that are available publicly online, such as Ancestry, Findmypast, or

Google, I continue trying to piece together the history of 97 Charles Street before

it was bought by the shoemakers’ union, NUBSO and then by the Labour Party.

In the “WANTEDS” column of The Daily Reporter, Thursday, May 18, 1882, there were many advertisements for the Boot and Shoe Trade. On the above date we find

C. Ives of 97 Charles Street wanting good Fitters on Men’s Best work.

So this article gives us another hint as to when ‘97’ was first inhabited. It appears

the Ives family moved in between 3 April 1881 (Date of the census) and May

1882. Daughters Florence and Norah were born at No. 97 along with the

youngest child in 1886, Alfred. Was Christopher working from home in the upstairs room, which is perfect for its brightness and number of windows on both sides? Is this why he advertised for fitters to help him at home, until his children were old enough to join him?

In 2004, “Built to Last” was published by English Heritage based on a survey

directed by Adam Menuge on the buildings of the Northamptonshire Boot and

Shoe Industry, written by Kathryn A Morrison with Ann Bond. It is a fascinating

book, with many photos of local shoe industry buildings, but sadly not one of 97

Charles Street. It does explain that when the terraced houses were built for the

workers some corner plots were taken advantage of and made with large

workshops upstairs at the back and with a separate entrance. (I would like to

investigate the building of 97 in order to discover if it was originally built with the

large extension at the back.)

Mr Christopher Ives is registered in the 1890 Kelly’s directory as a Machine

Closer. By 1891, the census shows us that the Ives family totalled 11. It is fortunate that number 97 is quite roomy as the 9 children were still living at home. Christopher is a Boot Closer and an employer and his four eldest children are all employed in the Boot and Shoe industry - Harriet (21), a shoe trade machinist; Christopher (2) Henry (19), a Clicker; Frank (17), a Laster; and Ellen (15), a machinist. It is not clear whether they all worked for their father or in nearby factories.

Living at 56 Grafton Street in 1871, the Ives had one child. Mrs Ives gave her

employment as "Fitter", rather than home duties, but this seems to be the last

time we have a record of her doing paid work. Her children stay at school until

they are 14 years old, when they choose their career.

By 1901, the census clearly states that Christopher works from home, along with

5 of his children, 4 of whom are in the shoe trade with him and one of his

daughters, Norah, is a dressmaker. His youngest son, Alfred, is apprenticed to an

Upholsterer.

Sadly, Christopher died on 10 September 1905, leaving his widow effects of £834

14s 2d., which would be worth over £100,000 in the present day (September

2020). It would seem that the family stayed on at No. 97. On 2 April 1911, Mrs Ives still had 5 adult single children living at home, aged 27 to 41! Harriet, Ellen and

Florence were all boot closers and worked from home.

From the 1911 census, we can see that Ellen is named as an employer, whereas

her two sisters are workers. You can imagine them receiving the work from

another workshop and doing their part to make a pair of shoes, in that lovely

bright workshop upstairs at No.97. The eldest son, Christopher, was a Gas Inspector and the youngest daughter, Norah, was still dressmaking. The census states that they had 7 rooms in the house.

Sadly, a few weeks later, Mrs Harriett Ives died, on 20 April 1911. She left £476

13s 5d to her son, Christopher. Later that same year, her eldest daughter,

Harriett died on 22 October at only 42 years old, leaving £82 5s 11d to her

brother, Christopher. After that year, we find marriages for some of the family and so it looks like they went their separate ways without their mother and eldest sister to keep them together.

In the 1913 Electoral Roll there is still a Christopher Ives at No. 97. This must be

Christopher Junior, and it states that No 97 is Freehold Land.